Christian Life

Background

In February 2017, General Synod refused to take note of a report by the House of Bishops on human sexuality. I wrote on this at the time: It really is time to choose.

On Sunday at church, we looked briefly at Joshua 6, the fall of Jericho.

I say briefly. This was an all-age service, and we're running through a Bible overview at these monthly services. So my rule of thumb is that the talk should be followable by someone aged about 7, whilst having application and food for thought for those of any age. That means one main point, and the talk has to be brief.

Children's Bibles are great. They retell key stories from the Bible in a way that children can readily follow. Each one has its own editorial policy, aiming for a particular reading age and style, with consistent illustrations.

But they're a minefield. When you try to summarise to remove extraneous details, it's easy accidentally to remove the most important thing. Like Jesus forgiving the sins of the paralysed man in Matthew 9:1-8.

When you have extra details that need a little explanation, it's easy to do so in a way that removes the most important tensions of the narrative. Like this example ...:

It's been a joy, and at times a challenge, to preach right through the letter of 1 Corinthians. It's healthy to take a long epistle like this, and to tackle it in a single sermon series, so we don't lose the train of Paul's thought by interrupting the series midway through. The challenge, then, is to decide how fast to go. Too fast, and you get such long blocks that the details get lost and the series is bland. Too slow, and the series simply takes too long, and we actually do lose Paul's train of thought because it's so long since we began.

A few years back, I thought about Jesus' parable in Matthew 18:21-35.

Notes from a sermon preached on 20th May 2018 (Pentecost Sunday 2018), based on John 16:12-15.

Paul Barnett has written (paid link) a very helpful, carefully applied, commentary (paid link) on 1 Corinthians.

The other day I was asked why we spend time in church (during sermons) talking about issues that may not be relevant for us today.

Unpacking the Question

On the face of it, it's a good question.

If I look out at the church family here, I can think of many subjects that speak directly into needs we know and feel. Maybe there are issues about unemployment, family life, over-demanding employers, ageing and dementia, the housing market, and so on.

500 years ago, William Tyndale lost his life in his campaign to give the English people one Bible in their own language. Today, we're spoilt for choice, with many excellent English translations of the Bible. Here's a paper I wrote in 2013 to help us decide which translation we should use in church.