Christian Life

The other day, I quoted from Daniel Defoe's novel, Robinson Crusoe (paid link), in this its 300th anniversary year.

This year is the 300th anniversary of Robinson Crusoe (paid link), the debut novel of Daniel Defoe published on 25th April 1719. It is said to be the first novel published in the English language, and since 1719 has been printed in many editions. It is many years since I read it, so I thought it time to do so again.

The novel starts with Robinson's father seeking to persuade the stubborn lad not to go to sea. His efforts are sincere and emotional, but in vain.

There are lots of ways the New Testament is different from the Old. That's why it's called "New". A testament is another word for "covenant", and the book of Hebrews describes this by repeating the adjective "better".

But there are also lots of ways that the New Testament simply builds on the Old, transforming it, fulfilling it, colouring it in, but not replacing it. In fact, this is so much so, that when we read the Old Testament we rarely have to ask: "What is the complete contrast for us?", but far more often ask "What do the lessons here look like for us today?"

As part of my sabbatical study, I've been reading the late Mike Ovey's book, Your Will Be Done: Exploring Eternal Subordination, Divine Monarchy and Divine Humility (paid link).

I'd forgotten Mike's love of the writings of Alexis de Tocqueville, and his concept of "the tyranny of the majority".

I'm enjoying reading a collection of 16 essays, entitled The New Evangelical Subordinationism? (paid link), edited by Dennis Jowers and Wayne House.

Here's a vital reminder from the opening page of Scott Horrell's chapter:

It's funny how an issue looks different depending on who you're talking to.

When I was at college, my third year dissertation was looking at the faith of the Old Testament saints. How much about God and the gospel did Abraham know? Is he an example that it's possible to be saved without explicitly knowing about Jesus? Or did he know more than we give him credit for.

Since visiting Israel, I've had a fresh alertness to, and interest in, the geography of the Bible. Things that a first-century reader would instinctively pick up.

I often hear it said that if you join a local church, you haven't just joined a branch of the church, or a part of the church. You are a member of the church. Each local church is the church. At the same time, the church throughout the world is one.

One thought just struck me that makes this clearer.

In the book of Exodus, the people are told how to build a tabernacle, a tent in which God can live. One of the pieces of furniture in that tabernacle is a golden lampstand. It symbolises that God lives amongst his people.

Over 10 years ago, I first published a piece of software called Bible Reading Plan Generator. It is very simple: You enter a list of books of the Bible you want to read (or a pre-prepared list, such as "Gospels"), and the number of days you want to spend reading them. It will divide those books up into the most evenly lengthed sections possible.

Luke's resurrection account comes in Luke 24:1-12. In common with Mark, Jesus himself does not make an appearance in the account of the empty tomb.

Instead, we encounter the experiences of various other people. Significantly, as you read Luke's account, there is an emphasis on the words spoken by a number of individuals. Language of speaking, of words, of sayings dominates the account.