So often, when you read a commentary on part of the Bible you're studying, you have pages and pages of material but the commentator doesn't seem to be puzzling over the same details of the passage as you are.
How refreshing when the commentator asks exactly the questions you were asking, and has some very sensible things to say.
This year is the 300th anniversary of Robinson Crusoe, the debut novel of Daniel Defoe published on 25th April 1719. It is said to be the first novel published in the English language, and since 1719 has been printed in many editions. It is many years since I read it, so I thought it time to do so again.
The novel starts with Robinson's father seeking to persuade the stubborn lad not to go to sea. His efforts are sincere and emotional, but in vain.
I often hear it said that if you join a local church, you haven't just joined a branch of the church, or a part of the church. You are a member of the church. Each local church is the church. At the same time, the church throughout the world is one.
One thought just struck me that makes this clearer.
In the book of Exodus, the people are told how to build a tabernacle, a tent in which God can live. One of the pieces of furniture in that tabernacle is a golden lampstand. It symbolises that God lives amongst his people.
Luke's resurrection account comes in Luke 24:1-12. In common with Mark, Jesus himself does not make an appearance in the account of the empty tomb.
Instead, we encounter the experiences of various other people. Significantly, as you read Luke's account, there is an emphasis on the words spoken by a number of individuals. Language of speaking, of words, of sayings dominates the account.
In February 2017, General Synod refused to take note of a report by the House of Bishops on human sexuality. I wrote on this at the time: It really is time to choose.
Children's Bibles are great. They retell key stories from the Bible in a way that children can readily follow. Each one has its own editorial policy, aiming for a particular reading age and style, with consistent illustrations.
But they're a minefield. When you try to summarise to remove extraneous details, it's easy accidentally to remove the most important thing. Like Jesus forgiving the sins of the paralysed man in Matthew 9:1-8.
When you have extra details that need a little explanation, it's easy to do so in a way that removes the most important tensions of the narrative. Like this example ...:
Several years back I wrote about a discovery that the carol, While Shepherds Watched not only fits to the tune of On Ilkley Moor Baht 'at, the Yorkshire folk tune, but that may even have been the original tune.
It's been a joy, and at times a challenge, to preach right through the letter of 1 Corinthians. It's healthy to take a long epistle like this, and to tackle it in a single sermon series, so we don't lose the train of Paul's thought by interrupting the series midway through. The challenge, then, is to decide how fast to go. Too fast, and you get such long blocks that the details get lost and the series is bland. Too slow, and the series simply takes too long, and we actually do lose Paul's train of thought because it's so long since we began.
Notes from a sermon preached on 20th May 2018 (Pentecost Sunday 2018), based on John 16:12-15.
