The angel Gabriel
Angels don't normally have names in the New Testament. Why does Luke tell us that it was the angel Gabriel who appeared to Mary? Let's think this through.
Angels don't normally have names in the New Testament. Why does Luke tell us that it was the angel Gabriel who appeared to Mary? Let's think this through.
I often tell people that we need to listen to the gospel writers whenever we read the gospels. Matthew, Mark, Luke or John are teaching us something by recording the things they do. We need to let them do that. The words Jesus spoke within the gospels were spoken to other characters in the narrative, not to us directly. Our job is not to apply those words to us, but to ask what the gospel writer is wishing to communicate by recording those words in the setting they occur in.
I often tell people that we need to listen to the gospel writers whenever we read the gospels. Matthew, Mark, Luke or John are teaching us something by recording the things they do. We need to let them do that. The words Jesus spoke within the gospels were spoken to other characters in the narrative, not to us directly. Our job is not to apply those words to us, but to ask what the gospel writer is wishing to communicate by recording those words in the setting they occur in.
4 times a year, the three main congregations across our two churches meet together for a combined service. They're great times, with a full building, hearty singing, and the chance for fellowship across congregations who don't often get to worship all together.
We've finished a run through Paul's letter to the Philippians. With its themes of partnership in the gospel, grace, suffering, and God's life-transforming power, it gave us some good times as we gather all together.
"Mum, why did that man say that Jesus was a potato?" So asked the three-year old girl.
Did I say that? Well, not exactly. But it was something like this:
We were looking, a few weeks back, at John 12:23-33 during our all-age service. Jesus has been approached by some Greeks (who were not Jews) who asked his disciples if they could have the chance to meet Jesus, too. Here's what Jesus said in reply:
One of the most glorious truths is the real hope that God offers his people. It's a real, substantial hope of a future on a renewed earth, with renewed bodies, free of suffering, with God himself living among us.
Where might we look in the Bible to see this renewed-earth future promised?
One of the most glorious truths is the real hope that God offers his people. It's a real, substantial hope of a future on a renewed earth, with renewed bodies, free of suffering, with God himself living among us.
Where might we look in the Bible to see this renewed-earth future promised?
A few weeks ago (Trinity Sunday as it happened - this was the lectionary gospel reading this year), I preached on John 16:12-15. That passage includes this sentence concerning the Spirit:
"But when he, the Spirit of truth, comes, he will guide you into all the truth."
The question is, who is "you"? Who, exactly, does the Sprit promise to lead into all truth?
In a couple of week's time, the Lectionary gospel reading will be Luke 7:11-17:
Soon afterwards, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. As he approached the town gate, a dead person was being carried out – the only son of his mother, and she was a widow. And a large crowd from the town was with her. When the Lord saw her, his heart went out to her and he said, ‘Don’t cry.’
John, in his Gospel, loves the motifs of light and dark. Nicodemus came to Jesus at night. When Judas slipped out of the last supper to betray Jesus, it was night.
John's account of the empty tomb records Mary Magdalene going to the tomb "while it was still dark".
This worries a few people, but it need not.
The worry is that Mark records 3 women going to the tomb "just after sunrise". He seems to want to highlight the fact that it was day time, so they could see where they were going and what they were witnessing.