This coming Sunday is Remembrance Sunday. Once again, I find myself planning the sermon for Remembrance Sunday. Here is what happens on Remembrance Sunday here, and what I try to do when it comes to a sermon.
Daniel chapters 2-7 are written in Aramaic; the rest of Daniel (chapter 1, and chapters 8-12) are in Hebrew.
The most obvious way to divide Daniel into two is to note that Daniel chapters 1-6 contain stories about Daniel, whereas chapters 7-12 contain visions seen by Daniel.
I'll just park this here for future reference.
Sometimes you see writers say that certain parts of the Bible are written in the "apocalyptic" style of writing.
Recognising the "genre" of part of the Bible can be very important when it comes to reading it properly. For instance, parables and historical narrative communicate in very different ways; you'd completely misread the gospels if you confused them.
“There seems to be one fundamental law of a very solemn kind which touches this question of judgement; and when I turn to the ancient prophets and recall the limited area of history they had at their disposal for making their inductions, I am always surprised at the curious aptness with which they seem to have found the formula in this connection — a formula which they put in a special position of priority.
Some commentators worry themselves about the fact that Daniel 4 is a mixture of first person account (Nebuchadnezzar speaking) and third person account (another narrator, writing about Nebuchadnezzar). They think this indicates that Daniel 4 was originally two different accounts, clumsily edited into what we now have.
Bishop N. T. ("Tom") Wright, formerly Bishop of Durham, is a well-known biblical scholar. He has produced works that showcase his careful work, such as Jesus and the Victory of God.
The full audio recording of Archbishop Nicholas Okoh's sermon at the consecration of Andy Lines as a bishop in ACNA.
Do you remember the "Love Is" cartoons. Occasionally I show them at the start of a wedding sermon. They were a light-hearted slogan to suggest what love looks like in practice, accompanied by a picture of an innocent-looking boy and girl which wittily goes with the caption. Mostly, it was extremely soppy romantic love. You could accuse them of being shallow, lacking meaning and depth — but they were only ever meant to be a bit of fun.