Gospels

One of the most glorious truths is the real hope that God offers his people. It's a real, substantial hope of a future on a renewed earth, with renewed bodies, free of suffering, with God himself living among us.

Where might we look in the Bible to see this renewed-earth future promised?

A few weeks ago (Trinity Sunday as it happened - this was the lectionary gospel reading this year), I preached on John 16:12-15. That passage includes this sentence concerning the Spirit:

"But when he, the Spirit of truth, comes, he will guide you into all the truth."

In a couple of week's time, the Lectionary gospel reading will be Luke 7:11-17:

Soon afterwards, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. As he approached the town gate, a dead person was being carried out – the only son of his mother, and she was a widow. And a large crowd from the town was with her. When the Lord saw her, his heart went out to her and he said, ‘Don’t cry.’

John, in his Gospel, loves the motifs of light and dark. Nicodemus came to Jesus at night. When Judas slipped out of the last supper to betray Jesus, it was night.

John's account of the empty tomb records Mary Magdalene going to the tomb "while it was still dark".

This worries a few people, but it need not.

The worry is that Mark records 3 women going to the tomb "just after sunrise". He seems to want to highlight the fact that it was day time, so they could see where they were going and what they were witnessing.

Jesus said: “Truly I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” (Luke 18:17)

There's much debate as to exactly what that means. Jesus couldn't mean that adults have to be like children in every sense, as we could never be short enough. (Well, most of us couldn't — you know who you are.)  In what sense “like a child”?

If I'm right, the so-called "story of the widow's mite" (Mark 12:41-44) is one of the most abused passages in the New Testament.

We must read this story in its context.

As you read the 4 gospels, there are a number of pressure points: Will Jesus and his disciples be faithful to how God says the world should be saved? Or will they turn from God's way of doing things?

These all seem to happen in threes.

I'm not sure what to conclude from this data, but I've just looked through the 4 gospels to identify the occasions on which Jesus was offered wine to drink, in one form or another.

It seems that he was offered wine 4 times. He refused it the first time, we're not told what happened on the second and third times, but he drank it the fourth time. On the first occasion, the wine was mixed with gall (an analgesic); on the other three times it was soured wine (wine vinegar).

Anyway:

This morning, at our 8 am service, we had two readings. They weren't picked because they belonged together. We had Exodus 14 because we've resting the whole Bible as a church and this is where we've got to in the Old Testament. We had Matthew 8 because this is the BCP gospel reading for the 4th Sunday after Epiphany.

Yet they shed some very interesting light on each other.

I must have read Matthew 11:27-30 a thousand times before: