I love this quotation from Gerard Wilson (paid link). He's commenting on Psalm 5.
By relentless goodness I mean that from the beginning, God’s only intent was and still is to bless his creation. Judgement and mercy, therefore, are not two competing characteristics of Yahweh but are two inseparable consequences of his holiness. Relentless goodness is the flip side of incompatibility with evil. (Page 167)
I've been re-reading John 16:12-15 again. To remind you, here's what it says:
I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.
David Allen in Getting Things Done (paid link) has some very useful things to say about organising the things you need to do.
For all of that, however, it is salutory to be reminded that being better organised does not help if we do not know why we are here. Which god am I serving? What is my life for? Which direction is my life, as a whole, travelling in?
Here is CS Lewis, talking about why it is that people like to undermine St Paul whilst maintaining that they follow Christ.
A number of us heard an extremely helpful talk this morning from Hugh Palmer, rector of All Souls Langham Place in London. He reminded a group of us, all in church leadership or pastoral ministry of some kind, to keep first things first.
Ed Clowney (paid link) makes a brilliant comment on 1 Peter 2:18-20. Peter is teaching slaves how to react when they are punished, or suffer, for no fault of their own. Indeed, they may be suffering because they have done something good. Clowney says this:
After a tip-off from Steve Jeffery, I really enjoyed reading Toby Sumpter's Good Friday sermon from last year.
It's entitled My Song is Love Unknown.
I tried to think how to sum it up to encourage you all to go and read it, but I can't. I simply commend it to you.
I think I've finally worked out what is going on in Ruth 4. I'll make a note here as a place where I can come and find this again when I need it. Do comment below if I've missed something.
There are 3 Old Testament laws in play here.
Leviticus 25:23-28 says that, because all the land is really God's, should someone sell part of their land to alleviate their poverty, the buyer cannot regard it as theirs absolutely. A relative of the person they bought it from must be allowed to redeem, or buy back, that land, and the price for that is to be calculated fairly.
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