Old Testament

I like this description of the irony of Lot's role in Genesis 19, taken from page 274 of Waltke's commentary (paid link):

In our Christianity Explored group last week, we were discussing Jesus' predictions of Peter's denials, and of his own suffering, death and resurrection, as a prelude to a very good session on Jesus' resurrection.

One of the members of the group asked a question about a detail that I had never noticed before in Mark's text:

Reading Bruce Waltke's commentary (paid link) on Genesis, he has a fine couple of paragraphs on page 264 where he explores how the sign of circumcision relates to baptism today. I agree with nearly everything he says, and it's so helpful that I thought I'd put it here in case it's helpful for some:

Last Sunday, I explained that Sarai and Abram attempted to solve the problem of their childlessness through Sarai offering her maid, Hagar, to Abram as a second wife.

I said that, even though we find this unacceptable today, in that day and age this was a socially acceptable way to raise an heir.

The problem with doing this was not that it was socially unacceptable but that it did not arise out of their trust in God.

I'm studying Genesis 15, in preparation for this Sunday's sermon.

Yet again Bruce Waltke (paid link) is very helpful.

Here is one paragraph (from pages 239-240). The details he highlights probably won't make it into the sermon, unless they're crucial to the flow of thought in the chapter. But it's important that we see how the promises God makes Abraham in chapter 15 are precisely those that he needed after the events of chapter 14, redefining his protection, his reward and his allies.

There is a real danger that we are so familiar with John the Baptist fulfilling Isaiah 40:3 that we lose sight of the staggering implication this has for Jesus.

So France (paid link) comments:

Jesus... born in a manger.

From Peter Leithart's blog post entitled "Oxen and Mangers"

Yahweh appears to Job in a whirlwind and challenges Job by reminding Him of His infinite creative power. “Where were you when I laid the foundation of the earth?” He asks. “Who set its measurements? Where were you, when the morning stars sang together and all the sons of God shouted for joy?” (Job 38:1-7).

Yahweh’s infinite liveliness and power continue to energize everything. “Do you know the time the mountain goats give birth? Do you observe the calving of the deer?” He points to the most powerful herbivores He can find: “Who set the wild donkey free?” and “Will the wild ox consent to serve you? Can you control him so that he spends the night at your manger?”

Yahweh can, and He has in the incarnation of the Son. Israel is a wild ox. He has the strength of an ox to break the bones of his enemies. Joseph is a wild ox, with horns that push the people to the ends of the earth. Jesus is born as the true Israel, the new Joseph, the untamed wild ox, who spends the night in the manger.

This is the Christmas gospel, the good news of an infinite and infinitely uncontrollable God, who has been domesticated in a manger.

That is one of the most fruitful questions I've asked of this familiar Psalm.

As I explained about a year ago, the book of Psalms is not 150 prayers and hymns in random order. It's sometimes hard to know exactly what conclusions we should draw from the order the Psalms are in, but that they have been carefully arranged is beyond doubt.

I'm delighted to commend to readers of this blog an upcoming day conference in North London. It is organised by Emmanuel Church in North London, where my friend Steve Jeffery is the minister. One of the things I have always appreciated about Emmanuel is the way they enjoy putting events on that will serve the wider church.

Here's some of the blurb from their website.

As I look at Psalm 6, in preparation for this coming Sunday evening, I went back to visit a blog post by Adrian Reynolds over at The Proclaimer.

He says this, which is very helpful indeed: