This morning, at our 8 am service, we had two readings. They weren't picked because they belonged together. We had Exodus 14 because we've resting the whole Bible as a church and this is where we've got to in the Old Testament. We had Matthew 8 because this is the BCP gospel reading for the 4th Sunday after Epiphany.
Yet they shed some very interesting light on each other.
Many Christians struggle with the conquest of Canaan in the Old Testament. We don't get there until the book of Joshua, but to the modern mind it can seem like barbaric genocide. The people of Israel were told to conquer the land of Canaan, which was already occupied.
Photo: Germán Póo-CaamañoLots of churches have had their summer holiday clubs for children - they do them as soon as term finishes. We do ours the other end of the summer - just after the bank holiday weekend.
(Quick plug: If you live in or near Kemsing, and have children who have just finished a year at primary school, we can probably still fit you in - 4 mornings starting Tuesday 27th August).
I'm looking over some of the resources we've got for the club. Never mind which one we're using, as I'm not wanting to make a point about any resource in particular. As it happens, I think the resource we're using for this year's club is excellent.
Coming across through a few old files on the computer, I found something I'd written on Job - ooh, back in 2007. At least, I think I wrote it. If someone else recognises this as their thoughts and writing on Job, I apologise. And I thank you.
Anyway - I wrote about how easy it is to misunderstand the book, and to draw conclusions that the book does not support:
Here are 4 really quite common ways in which the book of Job is misunderstood.
I feel prompted to post part of Psalm 2 this morning
1 Why do the nations rage
and the peoples plot in vain?
2 The kings of the earth set themselves,
and the rulers take counsel together,
against the Lord and against his Anointed, saying,
3 “Let us burst their bonds apart
and cast away their cords from us.”
Genesis 2:18 describes God making Eve as a "helper" (עֵזֶר) for Adam.
This particular word occurs 19 times in the Old Testament, and it pays to notice carefully what it does and does not mean elsewhere.
What was the tree of knowledge of good and evil, and why was it a sin to eat its fruit?
Bruce Waltke is very helpful, on page 86 of his Genesis commentary (paid link):
One of the values of having a blog, is it gives me somewhere to put notes that will almost certainly not make it into the next sermon, but may interest some people. "If you're interested, for further reading,..."
Here's Bruce Waltke (paid link) on Genesis 2:
What's the whole of Genesis about?
Jason Hood, over at the SAET blog, has some very sensible things to say about how the whole book speaks a message that needs to be heard by NT Christians, and what's more speaks it with great clarity:
His full post is not long and is well worth a read: http://www.saet-online.org/why-moses-wrote-genesis/09/
Here's a small extract to whet the appetite and send you to the full thing:
At the wedding I'm taking in Kemsing this afternoon, the bride and groom have asked to have Ruth 1:16-17 as their Bible reading, and for me to speak briefly on that passage. It's the first time I've been asked to speak on Ruth at a wedding, and it is a very appropriate part of the Bible to hear on such an occasion.
On another occasion, I might share what I'll be saying at their wedding.
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