On the public reading of Scripture
Paul wrote to Timothy: "Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching." (1 Timothy 4:13)
Paul wrote to Timothy: "Until I come, devote yourself to the public reading of Scripture, to preaching and to teaching." (1 Timothy 4:13)
A thought on why Ezekiel 40-48 are such important chapters.
The other day I was reading 2 Chronicles 6:36-39, the prayer that Solomon prays when he dedicates the new temple he's just built. If the people are exiled, they can pray towards the city and the temple and God will hear.
"Of making many books there is no end" (Ecclesiastes 12:12)
If that was true when Ecclesiastes was written, how much more true is it in the days of social media. Surely the writer of Ecclesiastes would comment: "Of the writing of opinions on social media, there is no end"!
So often, when you read a commentary on part of the Bible you're studying, you have pages and pages of material but the commentator doesn't seem to be puzzling over the same details of the passage as you are.
How refreshing when the commentator asks exactly the questions you were asking, and has some very sensible things to say.
This year is the 300th anniversary of Robinson Crusoe (paid link), the debut novel of Daniel Defoe published on 25th April 1719. It is said to be the first novel published in the English language, and since 1719 has been printed in many editions. It is many years since I read it, so I thought it time to do so again.
The novel starts with Robinson's father seeking to persuade the stubborn lad not to go to sea. His efforts are sincere and emotional, but in vain.
There are lots of ways the New Testament is different from the Old. That's why it's called "New". A testament is another word for "covenant", and the book of Hebrews describes this by repeating the adjective "better".
But there are also lots of ways that the New Testament simply builds on the Old, transforming it, fulfilling it, colouring it in, but not replacing it. In fact, this is so much so, that when we read the Old Testament we rarely have to ask: "What is the complete contrast for us?", but far more often ask "What do the lessons here look like for us today?"
It's funny how an issue looks different depending on who you're talking to.
When I was at college, my third year dissertation was looking at the faith of the Old Testament saints. How much about God and the gospel did Abraham know? Is he an example that it's possible to be saved without explicitly knowing about Jesus? Or did he know more than we give him credit for.
Since visiting Israel, I've had a fresh alertness to, and interest in, the geography of the Bible. Things that a first-century reader would instinctively pick up.
I often hear it said that if you join a local church, you haven't just joined a branch of the church, or a part of the church. You are a member of the church. Each local church is the church. At the same time, the church throughout the world is one.
One thought just struck me that makes this clearer.
In the book of Exodus, the people are told how to build a tabernacle, a tent in which God can live. One of the pieces of furniture in that tabernacle is a golden lampstand. It symbolises that God lives amongst his people.
I'm taking a 3 month sabbatical starting in May. This is something many Christian ministers find helpful. The Diocese of Rochester, within which I serve, used to recommend this every 7 years (although I see that their guidance now says 10 years).
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