Old Testament

Since visiting Israel, I've had a fresh alertness to, and interest in, the geography of the Bible. Things that a first-century reader would instinctively pick up.

I often hear it said that if you join a local church, you haven't just joined a branch of the church, or a part of the church. You are a member of the church. Each local church is the church. At the same time, the church throughout the world is one.

One thought just struck me that makes this clearer.

In the book of Exodus, the people are told how to build a tabernacle, a tent in which God can live. One of the pieces of furniture in that tabernacle is a golden lampstand. It symbolises that God lives amongst his people.

I'm taking a 3 month sabbatical starting in May. This is something many Christian ministers find helpful. The Diocese of Rochester, within which I serve, used to recommend this every 7 years (although I see that their guidance now says 10 years).

On Sunday at church, we looked briefly at Joshua 6, the fall of Jericho.

I say briefly. This was an all-age service, and we're running through a Bible overview at these monthly services. So my rule of thumb is that the talk should be followable by someone aged about 7, whilst having application and food for thought for those of any age. That means one main point, and the talk has to be brief.

Angels don't normally have names in the New Testament. Why does Luke tell us that it was the angel Gabriel who appeared to Mary? Let's think this through.

Daniel chapters 2-7 are written in Aramaic; the rest of Daniel (chapter 1, and chapters 8-12) are in Hebrew.

The most obvious way to divide Daniel into two is to note that Daniel chapters 1-6 contain stories about Daniel, whereas chapters 7-12 contain visions seen by Daniel.

I'll just park this here for future reference.

Sometimes you see writers say that certain parts of the Bible are written in the "apocalyptic" style of writing.

Recognising the "genre" of part of the Bible can be very important when it comes to reading it properly. For instance, parables and historical narrative communicate in very different ways; you'd completely misread the gospels if you confused them.

“There seems to be one fundamental law of a very solemn kind which touches this question of judgement; and when I turn to the ancient prophets and recall the limited area of history they had at their disposal for making their inductions, I am always surprised at the curious aptness with which they seem to have found the formula in this connection — a formula which they put in a special position of priority.

Some commentators worry themselves about the fact that Daniel 4 is a mixture of first person account (Nebuchadnezzar speaking) and third person account (another narrator, writing about Nebuchadnezzar). They think this indicates that Daniel 4 was originally two different accounts, clumsily edited into what we now have.

When you have something you do not want to forget, do you write it on your hand? Some people write things on the palms of their hands; others write things on the back; others don't do this at all.