Old Testament

I owe to my friend John Goulding the following observation:

In Jonah 4, God provided a plant to shield Jonah from the heat. The verb "to provide" is a key-word in Jonah - it's מָנָה (manah). The worm that ate the manah / the provided plant was a תּוֹלָע (tola`). That's not a common word in the Old Testament (39x). 27 of those are in the book of Exodus, where the usual meaning is (by metonymy) the purple die made from a particular type of worm. But one is Exodus 16:20.

This week, I'm wrestling with the book of Ecclesiastes, in preparation for preaching on chapter 12 this coming Sunday.

Oh, the pain of leaving things out.

I'm preaching on 1 Kings 11-12 on Sunday. As is always the case with preaching, the aim is to help people to hear what that part of Scripture is saying to us today. And in order to be clear, you have to be ruthless. So often, there are all kinds of really interesting things you've learnt and discovered in the text, and they have to go on the proverbial cutting-room floor.

I'm preaching on 1 Kings 2 this Sunday, and it's a trickier passage than it first looks.

David had previously overlooked two murders committed by his commander in chief, Joab, and pardoned the insolent Shimei.

Then the time comes to hand over the kingdom to Solomon. (So thank you to King Juan of Spain for choosing this week...). He urges Solomon to bring justice to these two.

So here's the question: Why did David change his mind?

I've never noticed this before. Sometimes, you notice something in the Bible, it's then so obvious that you wonder why you didn't see it there before. That's a good sign that it's on the right track - it's noticing what's there, rather than reading in things that are not there. It also means it's highly likely that lots of other people have seen it before, and that I'm just playing catch-up - so there are no claims to originality here.

The opening of the book of Samuel anchors the book firmly in its context, as a book following on from Judges.

Did you know that Leviticus 20:21 was partly responsible for starting the protestant reformation in England.

Two very important things happen in Exodus chapter 24. Both are designed to encourage the people of Israel that God is serious about having them as his people.

Exodus chapter 19 is a very important chapter.

Many of us know well the story of the Passover, the Exodus and the crossing of the Red Sea.

Exodus 19 tells us where this was heading - the ultimate plan. God says, in verse 4, "I brought you to myself". God brought them out of Egypt, so that they could gather around God's presence at Mount Sinai.

This morning, at our 8 am service, we had two readings. They weren't picked because they belonged together. We had Exodus 14 because we've resting the whole Bible as a church and this is where we've got to in the Old Testament. We had Matthew 8 because this is the BCP gospel reading for the 4th Sunday after Epiphany.

Yet they shed some very interesting light on each other.

Many Christians struggle with the conquest of Canaan in the Old Testament. We don't get there until the book of Joshua, but to the modern mind it can seem like barbaric genocide. The people of Israel were told to conquer the land of Canaan, which was already occupied.