I'm enjoying thinking about the Lord's prayer and the slightly wider context of Matthew 6:7-15 ready for this coming Sunday's services.
In the Lord's prayer we are told who we address (our Father in heaven), then three petitions for matters related to God (his name, his kingdom and his will) and then three petitions related to our own needs.
Fulcrum have recently issued a statement articulating their view on the vote before General Synod, this November, on whether to proceed with women as bishops.
John Stott speaks (paid link) with his characteristic clarity as he speaks on Matthew 6:1-18:
Many Anglican Churches across the country still use the 1662 Book of Common Prayer for some of their services. That is a good thing. It's theology is not without fault, but it attained a high standard of theology that has not been reproduced in any liturgies written since. A high proportion of all of its services are taken straight from Scripture, with the effect that a great number of Scriptures are read during any BCP service. The BCP takes the Bible, and turns it into a prayer book.
I'd noticed that yesterday and today I was getting a lot of search engine originated hits on this website to a previous sermon I preached on Mark 10:35-45.
In Matthew 18:21-35, Jesus told a parable to illustrate the principle that we should forgive others. The perspective we need is how much God has forgiven us.
So how big is God's gift of forgiveness to us, then?
The man who was forgiven by the king in verse 24 was in debt to the tune of 10,000 talents.
Tomorrow, many of those who read this will attend a church service. As part of that, there will be a sermon.
At least - please do attend a church service tomorrow. It's a really good thing to do each week. And, if you are responsible for leading a church service, please do ensure there is a sermon - it's a really good thing to include each week.
Today, I'm doing a number of things, but one of them is marking. I have before me a number of assignments on preaching from trainee Readers in the Diocese of Rochester.
The story is told of one Anglican clergyman I had the privilege to meet on a few occasions. Being an ordained minister, from time to time someone who ask him to pray for them. I think the thought was that, because he was ordained, God would hear him. "Say one for me, Father", came the request.
Apparently he used to reply: "Say one yourself, you lazy coot".
I'm not sure quite why the coot gets it in the neck here. I wasn't aware that it was a reputably lazy bird.
On Friday night, there was a sad fire at our end of Kemsing Village. A stack of 500 hay bales caught fire - it helps nobody to speculate whether this was deliberate or accidental, although invariably people start to speculate and everyone has a theory.
What's the whole of Genesis about?
Jason Hood, over at the SAET blog, has some very sensible things to say about how the whole book speaks a message that needs to be heard by NT Christians, and what's more speaks it with great clarity:
His full post is not long and is well worth a read: http://www.saet-online.org/why-moses-wrote-genesis/09/
Here's a small extract to whet the appetite and send you to the full thing:
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