After Saul failed to follow the Lord’s instructions (to destroy Amalek totally, together with their livestock), the Lord rejected him as king. The incident is related in 1 Samuel 15.
Saul’s excuse was that they spared the livestock in order to offer sacrifices to God.
“ 1 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2 For we all stumble in many ways, and if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. 3 If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4 Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs.
Next weekend, I’m on a training weekend run by Lichfield Diocese as part of my CME. The theme is preaching, and here are the instructions for the prep (quite encouraging really)
Before the weekend you are asked to sketch out the shape of three sermons: one expository, one all-age and one evangelistic.
Acts 5:33-39 33 When they heard this, they were enraged and wanted to kill them. 34 But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. 35 And he said to them, “Men of Israel, take care what you are about to do with these men. 36 For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing.
But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while.
Doing some work on Matthew’s account of the first Palm Sunday, I’m struck again by how helpful R T France’s commentary on Matthew
Some highlights:
Why have I not seen this before? 2 men, in white, asking the disciples why they look for Jesus in the wrong place, but telling him where they will see him.
“While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.”“ (Luke 24:4-7)
Last week I was doing a bit of work in the garden, cutting back the ever-encroaching bramble and gorse bushes.
I found myself wondering why there are so many of the things in the garden. It’s a bit of a pain.
Not that it required much thought. Genesis 3:18 solves that one for me – they serve as a reminder of the fact that life in rebellion of God’s law is never a fulfilled / happy / pain-free one. God judges those who rebel against him.
“Your kingdom come, on earth as it is in heaven”
Quite so. The question is, when will this happen?
What I’ve recently come to realise is that there are two mistakes to make here.
A few of us spent a good hour, a few weeks back, reading and reflecting on Psalm 42-43.
We did talk about when Jesus might have prayed such a Psalm, and thought that Gethsemane was the kind of moment.
What we didn’t pick up
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