Bible

How do we pray the Psalms as new covenant Christians? What difference does it make that they have been prayed before — now not just by king David but by king Jesus?

Is there any mileage in seeing the Lord's Prayer as a key part of this answer?

Having used it a little, Robert Alter's The Book of Psalms: A Translation with Commentary looks to be a highly worthwhile book to have.

Robert Alter has done lots of work over the years on understanding how Hebrew poetry works. Here, he offers his own translation of the Psalms, together with a short commentary on the text. The comments are brief, but insightful. The translation is fresh, and where he differs significantly from most English versions he explains why he translates as he does.

Let me give an example, from Psalm 1:2

Translation:

But the LORD's teaching is his desire, and His teaching he murmurs day and night

Comment:

2. murmurs. The verb hagah means to make a low muttering sound, which is what one does with a text in a culture where there is no silent reading. By extension, predominantly in post-biblical Hebrew, it has the sense of “to meditate.”

I'm just discovering, and enjoying doing so, Goldingay's commentary on the Psalms. (Volume 1 covers 1-41, Volume 2 coverse 42-89, and Volume 3, not out until December 2008, will cover 90-150.)

Some snippets from the introduction:

John Richardson offers us some interesting reading on Mark 13. He argues a few points somewhat more carefully than I have before, which I think clarifies things helpfully. Thanks John!

God is just. He punishes every sin exactly as it deserves. Not every sin is equally heinous, so not every judgement at the judgement day will be the same. God is just. And that is a wonderful truth.

There are lots of places in Scripture we could go to see this, but I've just found one I hadn't seen before, so I thought I'd share it.

And Jesus said, “Father, forgive them, for they know not what they do.” (Luke 23:34)

See my earlier post weighing the textual options for Matthew 18:15.

Enjoying R T France’s commentary on Matthew yet again.

Reading him on Matthew 18:15-17.

I haven’t posted for ages – partly very busy, partly nothing to say.

But I thought I’d post briefly now, because this has encouraged me.

The parable of the weeds and the wheat in Matthew 13:24-30 shows (I think) that the world is a mixed place – it contains true disciples and it contains unbelievers. We need to wait until the end of the age to see truly who is who.

At long last, I’m please to present a new piece of software, Bible Reading Plan Generator.

There is a page dedicated to it on this site: http://www.oakleys.org.uk/software/bibleplan.

Visit the software’s homepage for more information.

In essence, though, it’s free software that takes a list of Biblical books, and devises a reading plan for you over any number of days you want.

Why does Jesus spend forty days in the wilderness, confronting public enemy number 1 (Satan, the accuser of the people of God), immediately after he has been declared Son of God (echoing Psalm 2) at his baptism?

I know that one answer is that it relates to the 40 years Israel spent in the wilderness. Jesus must be faithful at the exact point at which they failed.