Bible

There's no day like New Year's Eve to release a new version of software that will draw up a Bible Reading Plan.

The changes from the previous version aren't massive (it's a minor release), but I think it makes it more usable.

Doug Wilson's post on the star followed by the wise men is most thought-provoking and insightful.

Enjoy!

Just spotted this for the first time: Luke 17:6-10 and Luke 17:11-19 are deliberately juxtaposed.

17:6-10 establishes that the right way to relate to God is as his servants. When we serve him, he doesn't “thank” us, because we recognise that we are merely giving him (a tiny part of) what he is due. As the commentaries point out, this is really about the fact that God does not owe us anything because of the service we have given him. Our service never puts us in his debt.

I picked up a second-hand copy of G B Caird's Penguin Commentary on Luke from 1963. Second-hand is all you'll get, but if you spot one in a second-hand bookshop, I'd say: Buy it!

Short. Insightful. Refreshing. Helpful.

How do we pray the Psalms as new covenant Christians? What difference does it make that they have been prayed before — now not just by king David but by king Jesus?

Is there any mileage in seeing the Lord's Prayer as a key part of this answer?

Having used it a little, Robert Alter's The Book of Psalms: A Translation with Commentary looks to be a highly worthwhile book to have.

Robert Alter has done lots of work over the years on understanding how Hebrew poetry works. Here, he offers his own translation of the Psalms, together with a short commentary on the text. The comments are brief, but insightful. The translation is fresh, and where he differs significantly from most English versions he explains why he translates as he does.

Let me give an example, from Psalm 1:2

Translation:

But the LORD's teaching is his desire, and His teaching he murmurs day and night

Comment:

2. murmurs. The verb hagah means to make a low muttering sound, which is what one does with a text in a culture where there is no silent reading. By extension, predominantly in post-biblical Hebrew, it has the sense of “to meditate.”

I'm just discovering, and enjoying doing so, Goldingay's commentary on the Psalms. (Volume 1 covers 1-41, Volume 2 coverse 42-89, and Volume 3, not out until December 2008, will cover 90-150.)

Some snippets from the introduction:

John Richardson offers us some interesting reading on Mark 13. He argues a few points somewhat more carefully than I have before, which I think clarifies things helpfully. Thanks John!

God is just. He punishes every sin exactly as it deserves. Not every sin is equally heinous, so not every judgement at the judgement day will be the same. God is just. And that is a wonderful truth.

There are lots of places in Scripture we could go to see this, but I've just found one I hadn't seen before, so I thought I'd share it.

And Jesus said, “Father, forgive them, for they know not what they do.” (Luke 23:34)

See my earlier post weighing the textual options for Matthew 18:15.