Christian Life

OK: I know this may be too general (macroscopic) to be useful, but does this work? If it does, broadly, work, I know for sure that my headings will need refining.

This will delight some of you.

I got an e-mail from the good people at the good book company yesterday. IVP are already reprinting Pierced for our Transgressions - the superb looking new defence of the doctrine of penal substitutionary atonement. Not read it yet - my copy is on order - awaiting reprinting!

After only a month that really is good going!

I can think of two reasons for this. Either of them means that the need for a reprint delights me. It might be that the book is selling outstandingly well. Or it might be that IVP were overly pessimistic in the size of print run they commissioned, and the pessimism has been exposed. Either way - top news that Mike, Steve and Sachy's hard work is enjoying a wide distribution. "It can't be written," some said. Well it has, and the hot cakes are going fast!

"Within the context of this vision 'the end' (19) need not be 'The End', the ultimate end of history. The earlier Hebrew prophets used the term 'the end' to indicate the end of a particular evil state of affairs or the final day of reckoning for a particular people (e.g. Amos 8:1-2). Sometimes what might seem to be 'end of the world' language is used of such events, though they clearly occur within history (e.g. Is. 13:9-22). These events within history are seen as foreshadowing the final day of reckoning, rather than being simply identified with it. This may be the case with the dreams and visions of Daniel, though at the end of the final vision there is a 'fusing' of the horizons of the end of Antiochus' career and the end of history."

E C Lucas, Daniel (AOTC), pages 94-95

"Five times in vv. 1-12 it is stated that the image was set up by Nebuchadnezzar. This emphasizes the way in which religion and the State get intertwined. Refusal to worship the image cannot be tolerated because it subverts the authority of the State. As Welch (1958:85) comments, 'The State has certain ends in view and want a certain type of citizen to fulfil them; it issues its orders by which it shall procure the best means to serve its ends. Some day it may demand an obedience which will make it impossible for certain men to save their souls alive. Then the opposite ends for life will come into open collision, and men will have to choose whom they mean to serve.' This is the choice that faced Diaspora Jews from time to time.

"Nebuchadnezzar's rage (13-15) may contain an element of annoyance at the ingratitude of these Jews. Powerful patrons can turn into dangerous enemies. However, he does not accept the accusation against them without giving them a chance to prove their loyalty and obedience. His primary concern is with their public conduct, rather than with their private beliefs. There is a parallel to this in modern secular society. Religion is acceptable as long as it is a matter of private belief and does not lead people to challenge the assumptions and values of their society by what they say or do."

I’ve just read (in the transcript online – I’d got home long before this point) Andrew Brown’s conclusion to the programme:

But what can we change? What should our arrangements be? We can’t disentangle the problems of children from those of adults. The government, too, sends families mixed messages. They are to be, in Gordon Brown’s great phrase, “hard working families”. But do the hardest-working families have the happiest children? The evidence suggests that they don’t and that it’s the family which plays together that stays together. In fact it’s hard to resist a rather heretical conclusion. Most of what we have seen as the peculiar horrors of modern childhood seem to arise from a lack of authority: they can, in shorthand, be blamed on the Sixties. But that was a complicated decade, with good as well as bad; and one of the distinctive attitudes of the Sixties was a distrust of money, and a belief that material success should not be the measure of everything. We’re never going to get away from a society that cares about status. But one in which status is measured only by material success makes us, and our children, needlessly miserable.

I had to laugh out loud in the car on the way home from standing committee last night. I often have Radio 4 on in the car, engine starts up for a ten minute journey, and I catch some snippet of something.

Last night, the programme was Analysis, looking at the UNICEF report that said Britain’s children are amongst the unhappiest in a developed nation. No, the laugh-out-loud (shortened to LOL, by the way) moment wasn’t the continuity reader accidentally calling us an undeveloped nation, although that was funny.

Looks like David F is about to deliver a splendidly helpful talk.

Yes, the notes on his blog leave us with a lot of gap-filling to do. But better to have these notes to fill the gaps in that not even have those. Thanks, David.

A risky thing to claim – that we should expect to fight and lose.

Numbers 14: The people are judged for what? Deciding the enemies are too mighty to be beaten.

That was then. Since then the enemy has been beaten. Dare we risk angering the Lord in a similar way?

That's exciting news.

Phil Sowerbutts is to be the next vicar of Castle Church, Stafford. He starts after Easter.

Welcome to Lichfield Diocese, Phil - it'll be a joy to work near you.

Exodus says 600,000 (rough numbers). So does Numbers. Some modern scholars try to say it can’t be that simple.

Arguments too and fro will be many – but may I note the contribution that Numbers 3 ought to make?