I love this quotation from Gerard Wilson. He's commenting on Psalm 5.
By relentless goodness I mean that from the beginning, God’s only intent was and still is to bless his creation. Judgement and mercy, therefore, are not two competing characteristics of Yahweh but are two inseparable consequences of his holiness. Relentless goodness is the flip side of incompatibility with evil. (Page 167)
I think I've finally worked out what is going on in Ruth 4. I'll make a note here as a place where I can come and find this again when I need it. Do comment below if I've missed something.
There are 3 Old Testament laws in play here.
Leviticus 25:23-28 says that, because all the land is really God's, should someone sell part of their land to alleviate their poverty, the buyer cannot regard it as theirs absolutely. A relative of the person they bought it from must be allowed to redeem, or buy back, that land, and the price for that is to be calculated fairly.
Psalm 95:1-7c inverts the categories of creation and salvation. Roughly, the pattern of the Psalm goes like this:
- Come, let us shout joyfully to the Lord, the rock of our salvation (1-2)
- For, he is a great God who holds, owns and formed everything (3-5)
- Come, let us bow and kneel before our maker (6)
- For he is our God, and we are his people, under his care (7a-c)
I thought it might help if I wrote down my thoughts so far on the Psalms: What kind of literature are they? How are they to be read and interpreted today?
The Bible repeatedly says that idols, being false gods, are little use. There is plenty of mockery of them to make the point. I love this detail...
The next day, when the Philistines came to strip the slain, they found Saul and his sons fallen on Mount Gilboa. And they stripped him and took his head and his armour, and sent messengers throughout the land of the Philistines to carry the good news to their idols and to their people. (1 Chronicles 10:8-9)
We are forever looking for things God has done for us for which we can give him thanks. Things he has done for us and for no other people. That could be a temporal thing - we want things he has done for our generation and not for previous ones. That could be a spatial thing - we want things he has done for our village / town / county / nation and not for others. It could be both at once - things he has done for me and me alone.
Psalm 105 is a total contrast. It starts
Oh give thanks to the
Lord ;
call upon his name;
In the next week or two, The Well, the magazine that the church produces and distributes free of charge to all 5000 residents of our two parishes, will land on people's doormats.
As usual, page 4 has a letter from me:
Dear friends,
We’ve just come through the most unpredictable General Election for many years; people are talking not only of there being a new government but of a whole new way of doing politics. Time will tell what difference these changes will make, and whether they are great or small.
I thought the reference in Mark 6:23 to "up to half my kingdom" sounded familiar. Sure enough, the phrase also occurs in Esther 5:3 and Esther 7:2.
That got me thinking.
In the book of Esther we have a king with an extravagant party who makes an oath to depose his queen, which would be (for her) a kind of death. He promises a girl up to half of his kingdom, and then executes somebody because it is effectively what that girl asked for. We have someone (Haman), who has the king's ear, asking for the people of God to be put to death. Sound familiar?
Anyone wanting to learn how Anglican Chant works as a musical style for the Psalms could look at a couple of introductory webpages.
There is a helpful one on the BBC website at http://www.bbc.co.uk/dna/h2g2/A15716595.
There is a helpful one on Wikipedia at http://en.wikipedia.org/wiki/Anglican_chant, where I particularly like the example given - with a colour-coded musical stave that can be matched up to the text of part of the Magnificat printed in the same colours. Nice.
They are not uncommon metaphors in the Psalms, but one after the other they offer a wonderful barrage of imagery portraying the security, shelter, help and support that God's people can find in their God. This was the shelter that Jesus availed himself of, first and foremost, and by extension is available to all who are in Christ.
