Gospels

“I tell you the truth, today you wll be with me in paradise.” (Luke 23:43)

So said Jesus, on the cross, to “the other criminal”. A saying that has been precious to me for some time, not least because of the implications for the way in which God saves by grace not works. The model sinner, whose saving faith could not be accompanied by any good works. Such a verse makes very clear that God does not save us because of our works (as instrumental cause), but by faith. James 2 makes clear that genuine faith will be accompanied by good works, but Luke 23 makes clear that such good works are the outworking of faith in space and time not an essential component of it.

But I want to reflect on this verse from another angle today. What we can learn from this verse about what awaits the believer after they die.

This is really a post for any folk from St James who happen to be here.

The sermon from yesterday on Luke 21:5-38 is now available online. The text is available on this site and the audio is available on sermons page of the St James Audley website.

I’m hugely enjoying reading R T France’s commentary on Mark 13.

In Luke 20:1-21:4 we have a section characterised by

• Geographical location of Jerusalem

• Conflict stories between Jesus and the religious hierarchy.

The section is framed by:

• Jesus arrival in Jerusalem on the first Palm Sunday (19:28-48). The crowds’ cheering has not even died down before he weeps in public over what will happen to the city. The explanation given here for Jerusalem’s fate is her failure to recognise that God has come to visit. He then prophetically enacts this by driving out those who are misusing the temple.

As I start to do some work on Luke 21, I remind myself of where we are in Luke.

I don’t know.

But it must be something to do with this:

Mark 1:2-8 leaves us with two expectations of what God is about to do. From Mark 1:2-3 (quoting Isaiah 40), God is about to bring his people back through the wilderness to the promised land; he is about to remake his people. From Mark 1:7, he is “the stronger one than John” who will operate on his people’s hearts by his Spirit to bring about true repentance. There is no clear indication from Mark 1:2-8 that either “the Lord” or “the stronger one” is anyone other than God himself. We’re not looking for a human being (yet).

I’ve been doing some work on Mark chapter 1, and what I’ve found is really exciting!

I’m preaching a series of 3 sermons on Luke chapter 21 in November. They make a series, but numbers 1 and 3 are 30-minute sermons to adults, whilst number 2 needs to stand alone as it is a 10 minute talk on Remembrance Day with all-ages still in church.

I could give sermon number 2 a title: “The war to end all wars”.

But that’s about as far as I’ve got with any of it.

What I’m really looking for at this point is some help. What should / could I read that would help me get the broad direction right. And the details. And the contemporary applications. Books. Papers. Articles. Blog posts. ... all those are welcome.

Suggestions please!

Jesus said: “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God.”

I noticed the other day that Luke uses a different word for “children” here than either Matthew or Mark. Luke uses bre,foj==. Both Matthew and Mark use paidi,on==. (Again, you’d have to have the BW font to see that correctly – the words are brefos and paidion, for those without the fonts.)

I really like Joel Green’s commentary on Luke, not least because it makes me think.