Manna-eating worms
I owe to my friend John Goulding the following observation:
In Jonah 4, God provided a plant to shield Jonah from the heat. The verb "to provide" is a key-word in Jonah - it's
I owe to my friend John Goulding the following observation:
In Jonah 4, God provided a plant to shield Jonah from the heat. The verb "to provide" is a key-word in Jonah - it's
This week, I'm wrestling with the book of Ecclesiastes, in preparation for preaching on chapter 12 this coming Sunday.
Jesus said: “Truly I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” (Luke 18:17)
There's much debate as to exactly what that means. Jesus couldn't mean that adults have to be like children in every sense, as we could never be short enough. (Well, most of us couldn't — you know who you are.) In what sense “like a child”?
I had a really interesting conversation this last week on the subject of what proportions of sermons here should be on which parts of Scripture. (I said that I try to aim at 1/3 each of Old Testament, Gospel, and rest of New Testament - after using some weeks for the occasional topical series).
Yesterday, I had two very interesting conversations after church services, which set off the following thoughts. (What follows is not something I said to either person, although it might have been helpful if I had done).
Many English Bibles print the words of Jesus in red.
Oh, the pain of leaving things out.
I'm preaching on 1 Kings 11-12 on Sunday. As is always the case with preaching, the aim is to help people to hear what that part of Scripture is saying to us today. And in order to be clear, you have to be ruthless. So often, there are all kinds of really interesting things you've learnt and discovered in the text, and they have to go on the proverbial cutting-room floor.
I'm preaching on 1 Kings 2 this Sunday, and it's a trickier passage than it first looks.
David had previously overlooked two murders committed by his commander in chief, Joab, and pardoned the insolent Shimei.
Then the time comes to hand over the kingdom to Solomon. (So thank you to King Juan of Spain for choosing this week...). He urges Solomon to bring justice to these two.
So here's the question: Why did David change his mind?
If I'm right, the so-called "story of the widow's mite" (Mark 12:41-44) is one of the most abused passages in the New Testament.
We must read this story in its context.
As you read the 4 gospels, there are a number of pressure points: Will Jesus and his disciples be faithful to how God says the world should be saved? Or will they turn from God's way of doing things?
These all seem to happen in threes.
I've never noticed this before. Sometimes, you notice something in the Bible, it's then so obvious that you wonder why you didn't see it there before. That's a good sign that it's on the right track - it's noticing what's there, rather than reading in things that are not there. It also means it's highly likely that lots of other people have seen it before, and that I'm just playing catch-up - so there are no claims to originality here.
The opening of the book of Samuel anchors the book firmly in its context, as a book following on from Judges.