Bible

Love God. Fear God

Mon, 26/08/2019 - 10:30 -- James Oakley
Fear

There are lots of ways the New Testament is different from the Old. That's why it's called "New". A testament is another word for "covenant", and the book of Hebrews describes this by repeating the adjective "better".

But there are also lots of ways that the New Testament simply builds on the Old, transforming it, fulfilling it, colouring it in, but not replacing it. In fact, this is so much so, that when we read the Old Testament we rarely have to ask: "What is the complete contrast for us?", but far more often ask "What do the lessons here look like for us today?"

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Jesus in the Old Testament

Mon, 19/08/2019 - 10:30 -- James Oakley

It's funny how an issue looks different depending on who you're talking to.

When I was at college, my third year dissertation was looking at the faith of the Old Testament saints. How much about God and the gospel did Abraham know? Is he an example that it's possible to be saved without explicitly knowing about Jesus? Or did he know more than we give him credit for.

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From Balaam to Balak

Wed, 14/08/2019 - 10:30 -- James Oakley
Plains of Moab

Since visiting Israel, I've had a fresh alertness to, and interest in, the geography of the Bible. Things that a first-century reader would instinctively pick up.

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Lampstands

Mon, 20/05/2019 - 10:30 -- James Oakley

I often hear it said that if you join a local church, you haven't just joined a branch of the church, or a part of the church. You are a member of the church. Each local church is the church. At the same time, the church throughout the world is one.

One thought just struck me that makes this clearer.

In the book of Exodus, the people are told how to build a tabernacle, a tent in which God can live. One of the pieces of furniture in that tabernacle is a golden lampstand. It symbolises that God lives amongst his people.

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Luke's resurrection account

Sun, 21/04/2019 - 00:05 -- James Oakley

Luke's resurrection account comes in Luke 24:1-12. In common with Mark, Jesus himself does not make an appearance in the account of the empty tomb.

Instead, we encounter the experiences of various other people. Significantly, as you read Luke's account, there is an emphasis on the words spoken by a number of individuals. Language of speaking, of words, of sayings dominates the account.

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Sabbath Rest

Mon, 18/02/2019 - 10:30 -- James Oakley
Image Credit: milinkapoor

I'm taking a 3 month sabbatical starting in May. This is something many Christian ministers find helpful. The Diocese of Rochester, within which I serve, used to recommend this every 7 years (although I see that their guidance now says 10 years).

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Jericho and Violence

Mon, 07/01/2019 - 13:07 -- James Oakley
Archaeological Remains at Jericho

On Sunday at church, we looked briefly at Joshua 6, the fall of Jericho.

I say briefly. This was an all-age service, and we're running through a Bible overview at these monthly services. So my rule of thumb is that the talk should be followable by someone aged about 7, whilst having application and food for thought for those of any age. That means one main point, and the talk has to be brief.

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Mary and Joseph

Mon, 24/12/2018 - 10:30 -- James Oakley
Mary

Children's Bibles are great. They retell key stories from the Bible in a way that children can readily follow. Each one has its own editorial policy, aiming for a particular reading age and style, with consistent illustrations.

But they're a minefield. When you try to summarise to remove extraneous details, it's easy accidentally to remove the most important thing. Like Jesus forgiving the sins of the paralysed man in Matthew 9:1-8.

When you have extra details that need a little explanation, it's easy to do so in a way that removes the most important tensions of the narrative. Like this example ...:

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