I’m delighted to see James Cary’s post showing what a consistent Calvinist he is.
How do we react when we meet those who hold Arminian views? (Or, indeed, are clearly Christians yet oppose the doctrines we subscribe to in any of a thousand ways).
Is it
Or
One of the reasons why I’m enjoying this book is because there are lots of things that I’ve been thinking for some time but struggling to synthesise. What Doug Wilson does is do the drawing together that I had been struggling to do, so that there are lots of moments along the lines of “Ah! That category you’ve just introduced helps make sense of those 6 things…”
On we go.
What is a covenant?
“Covenants among men are solemn bonds, sovereignly administered, with attendant blessings and curses.” (Page 63)
And this seems to me to be a crucial step in the argument…
I’ve now moved the “sermons” section of my old website onto this new site.
I’ve taken advantage of doing this to get a number of things done:
I’ve been greatly enjoying reading Doug Wilson’s Reformed Is Not Enough, subtitled Recovering the Objectivity of the Covenant. I know – it’s a badly overdue read, but never mind – better late than never.
So far, I’ve read Part 1, which is some necessary ground clearing. What he wants to say could easily sound like a rejection of orthodox Christian faith. So that we realise that it is not this, we have 6 chapters affirming much that Christianity has always taught, and showing how these truths relate to and do not contradict what he will go on to say.
Even though much of it is pre-amble, they are very important chapters, and they contain some great moments. Like the ones below…
Job is one of those books of the Bible that I still feel I don’t really know what to do with. I’m not happy with treatments of it that read it as if the bulk of the book were a paranthesis. But I can’t do better. So I keep reading it, to see what I can learn.
As promised, this site now has a blogroll on it.
Truth be told, I read more blogs than this. I’ll add more later. But now I’ve got the structures in place, that’s easy.
When I first posted about my new site layout it was a brief post because I simply needed to make the announcement.
I promised more explanation for those who were interested, so here it is.
I’m doing some work on Jonah 1 at the moment (again!), and it seems that we have another fine example of responsibility being passed between groups of people and representative individuals.
One hit on the website Edible Words came from a search on live.com.
The visitor was looking for answers to the question Was John Calvin a Mason.
They ended up reading Matthew Mason‘s fine article on John Calvin‘s theology of the Lord’s Supper.
Honestly – who needs fiction?
Jesus said: “Let the children come to me, and do not hinder them, for to such belongs the kingdom of God.”
I noticed the other day that Luke uses a different word for “children” here than either Matthew or Mark. Luke uses bre,foj==. Both Matthew and Mark use paidi,on==. (Again, you’d have to have the BW font to see that correctly – the words are brefos and paidion, for those without the fonts.)
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