Calvin on Peter walking on the water
I most recently preached on Matthew 14:24-33 (the story of Jesus walking on the water) in January 2018.
I most recently preached on Matthew 14:24-33 (the story of Jesus walking on the water) in January 2018.
There's a little gem of a commentary on Luke's gospel, by G B Caird, long out-of-print, but can easily be picked up second-hand.
I think he gets to the heart of Luke 2:1-7 succinctly in a way that many more detailed commentaries don't.
On Saturday, I posted notes from Darrell Bock's commentary on Luke, addressing the questions that are often asked of the historicity of the census mentioned in Luke 2:1-2.
His arguments are excellent and detailed, so I wanted to reproduce them in fairly full form, as that will help some people.
I often hear it said that Luke got his history wrong in Luke 2:1-6. He refers to "the first census that took place while Quirinius was governor of Syria". It is said that there was no such census; it never took place.
This is a serious charge to levy against a gospel writer who is historically impeccable when he records any fact for which we have independent records, and who says (Luke 1:1-4) that he worked hard to check everything out with primary eye witnesses.
Much ink has been spilled on this. However, the commentary on Luke by Darrell Bock is thorough and contains a helpful excursus examining this question at length. For my own future reference, and for the benefit of others, here's a summary of his argument.
I sometimes note illustrations here that may be useful for me to find later, and that may be useful for others as well.
Here's the teaching of Christ:
This is a familiar part of what Jesus taught: It costs to follow him.
Last Sunday, at our all-age service, we looked at the visit of the Magi, as recorded in Matthew 2:1-11.
(I know, 6 weeks early. There's a reason, but never mind).
So often, when you read a commentary on part of the Bible you're studying, you have pages and pages of material but the commentator doesn't seem to be puzzling over the same details of the passage as you are.
How refreshing when the commentator asks exactly the questions you were asking, and has some very sensible things to say.
This year is the 300th anniversary of Robinson Crusoe, the debut novel of Daniel Defoe published on 25th April 1719. It is said to be the first novel published in the English language, and since 1719 has been printed in many editions. It is many years since I read it, so I thought it time to do so again.
The novel starts with Robinson's father seeking to persuade the stubborn lad not to go to sea. His efforts are sincere and emotional, but in vain.
I often hear it said that if you join a local church, you haven't just joined a branch of the church, or a part of the church. You are a member of the church. Each local church is the church. At the same time, the church throughout the world is one.
One thought just struck me that makes this clearer.
In the book of Exodus, the people are told how to build a tabernacle, a tent in which God can live. One of the pieces of furniture in that tabernacle is a golden lampstand. It symbolises that God lives amongst his people.