Christian Life

I've long found 1 Peter 3:19-22 really hard to understand. Much attention gets given to questions like who the spirits in prison are and so on. However my concern is to understand Peter's flow of thought throughout 1 Peter 3:18-22. 3:18 would flow nicely into 4:1 (“For Christ also suffered once for sins… made alive in the Spirit. Since therefore Christ suffered in the flesh, arm yourselves also with the same attitude.”), so why does Peter insert 3:19-22 in between here?

This is worth flagging up. It may be old news, but it was new to me: Proclamation Trust has decided to make lots of their online media free to download. Previously, MP3 talks and sets of talks had to be purchased. Now lots, but not all of it, is free.

The download location is http://www.proctrustmedia.co.uk/shop/index.php?act=viewCat&catId=1.

Since I posted on Henry Scott Holland's poem “Death is Nothing at all”, that blog post has overtaken my sermon on 1 Corinthians 13 as the most visited page on this site. Curiously, both the Scott Holland text and 1 Corinthians 13 are popular passages at funerals.

I've never read the whole piece before, so I was delighted to discover Dorothy L Sayers' 1947 essay The Lost Tools of Learning online. The web address for the copy I found is http://www.gbt.org/text/sayers.html, but I'm sure it's in lots of other places as well.

There's no day like New Year's Eve to release a new version of software that will draw up a Bible Reading Plan.

The changes from the previous version aren't massive (it's a minor release), but I think it makes it more usable.

Doug Wilson's post on the star followed by the wise men is most thought-provoking and insightful.

Enjoy!

Just spotted this for the first time: Luke 17:6-10 and Luke 17:11-19 are deliberately juxtaposed.

17:6-10 establishes that the right way to relate to God is as his servants. When we serve him, he doesn't “thank” us, because we recognise that we are merely giving him (a tiny part of) what he is due. As the commentaries point out, this is really about the fact that God does not owe us anything because of the service we have given him. Our service never puts us in his debt.

I picked up a second-hand copy of G B Caird's Penguin Commentary on Luke from 1963. Second-hand is all you'll get, but if you spot one in a second-hand bookshop, I'd say: Buy it!

Short. Insightful. Refreshing. Helpful.

I keep finding things written by Christopher Idle at the moment. It's purely co-incidence: Looking for something unrelated and stumble upon it. First some comments on the poem Death is Nothing at all, and now this.

Idle wrote a short article in New Directions magazine. I'm not particularly wanting to endorse or plug the publication – I've never seen a copy – I stumbled upon his article online.

What is an Evangelical? is a short article (so, reader, click through and read!) whose title partly defines what he's writing about. He's actually not seeking to define us evangelicals historically, doctrinally or in any other sense of what we should be. Rather he offers “a snapshot of what today's evangelical looks like. Or rather, a brief slice of fuzzy film where we have been caught on CCTV for a few minutes one Sunday.” And, yes, Idle and I are both evangelicals. This is a slightly satirical depiction from within.

How do we pray the Psalms as new covenant Christians? What difference does it make that they have been prayed before — now not just by king David but by king Jesus?

Is there any mileage in seeing the Lord's Prayer as a key part of this answer?