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Exodus 1:1-7:7

 —  James Oakley

Re-reading Exodus 1:1-7:7 a few times in preparation for next Sunday's sermon, I have been struck again by just how well-crafted the book of Exodus is.

Here are a handful of details that I observed in those chapters, that are reproduced here in the hope that they might intrigue a few people to read the book of Exodus again. What, I think, we need is to read the whole book (because it functions and speaks to us as a whole), but to combine that with close attention to the details.

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Myth-busting: Shepherds as despised ones?

 —  James Oakley

Darrell Bock cautions:

“The shepherds are often characterised as representing the ‘downtrodden and despised’ of society, so that the first proclamation of the gospel is said to have come to sinners. … There are two problems with reading the shepherds as symbols of the hated. First the rabbinic evidence is late, coming from the fifth century. More importantly, shepherd motifs in the Bible are mostly positive. … Thus, the presence of the shepherds is not a negative point. Rather, they picture the lowly and humble who respond to God’s message.” (page 214)

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Majoring on the Minors

 —  James Oakley

Doug Wilson says some very helpful things about getting major issues and minor issues the right way around in theology.

Specifically, how sad – and how serious – when people take a minor issue (one on which we may quite respectably agree to disagree) and turn it into a major issue (one on which we do not have the latitude to disagree). As Wilson argues, at that point the issue has to become a major one on both sides. It is a major issue to mis-classify a minor issue as major.

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