Christian Life

Here, once again, is David Gooding, in his book True to the Faith (paid link).

Read this slowly, let it sink in, and take time to enjoy the amazing mercy and grace of God shown that first Pentecost:

Is schism the biggest, or even the only, heresy in today's church?

Recent events in the Scottish Episcopal Church (SEC) have led to big cracks opening up in the wider Anglican Communion. The Archbishop of Canterbury has, rightly, regarded unity as vital to pursue. A house divided against itself cannot stand. He wants the Anglican Communion to stay together, walk together, in spite of profound disagreement. However, latest events have left him having to work frantically to keep the Anglican Communion together.

Why Pentecost? Why did the Spirit come on the church on that day in particular?

It's a good question. Jesus ascended on a Thursday; the Spirit did not come for another 10 days. Why the wait? Jesus only said that they'd have to wait for "a few days", but 10 is longer than it might have been.

Perhaps it was just expedient. There would be multi-national crowds in Jerusalem over the Pentecost festival, making it a perfect time for them to hear the wonders of God in their own tongues.

Maybe.

To give credit where credit is due, some readers may spot echoes of the late Mike Ovey's CD1.1 lecture course in the pen portrait of romanticism below. They'd spot that with good reason. The section is included as a summary, and for the benefit of those not fortunate enough to have taken that course, before turning to the illustrative material which is my own contribution.

Romanticism

Romanticism is a wide-ranging movement from (mainly) the first half of the nineteenth century. It influenced literature, art, architecture, philosophy, theology, politics and more.

On Easter Sunday, I preached on Romans 8:18-30.

There wasn't time in that service to set those glorious verses in their full context in the book of Romans.

A few weeks back, I found myself in a group where we were discussing whether weapons are intrinsically evil.

When you have something you do not want to forget, do you write it on your hand? Some people write things on the palms of their hands; others write things on the back; others don't do this at all.

I often tell people that we need to listen to the gospel writers whenever we read the gospels. Matthew, Mark, Luke or John are teaching us something by recording the things they do. We need to let them do that. The words Jesus spoke within the gospels were spoken to other characters in the narrative, not to us directly. Our job is not to apply those words to us, but to ask what the gospel writer is wishing to communicate by recording those words in the setting they occur in.

I often tell people that we need to listen to the gospel writers whenever we read the gospels. Matthew, Mark, Luke or John are teaching us something by recording the things they do. We need to let them do that. The words Jesus spoke within the gospels were spoken to other characters in the narrative, not to us directly. Our job is not to apply those words to us, but to ask what the gospel writer is wishing to communicate by recording those words in the setting they occur in.

A little while back, the Church of England's weekday lectionary spent some time in Hebrews 7 and Genesis 14. So it was, that I found myself trying to explain as simply as possible why the hard-to-pronounce character of Melchizedek is such good news to have in the Bible.