I've heard Revelation 3:20 used many times in an evangelistic talk: Jesus stands at the door of your life and knocks — will you let him in? Here's the verse:
Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.
As I've been studying the individual messages to the 7 churches (Revelation 2-3), I've been very struck by the way Jesus addresses both each church collectively, and also the individuals within it.
Take the message to Ephesus (Revelation 2:1-7) as an example.
Here's Paul Gardner (paid link) on Revelation 1:
I'll put this up here, because this may be of help to someone else at some point, but I'm a bit tentative about doing so.
In working on preaching from Revelation chapter 1, I found it helpful to make an audio recording of the Greek of that chapter. Once I'd got to know any vocabulary that I had to look up at first, it gave me an easy way to become more familiar with the chapter, at the same time cutting through the risks of being over-familiar — you have to concentrate while listening to this.
One of the most glorious truths is the real hope that God offers his people. It's a real, substantial hope of a future on a renewed earth, with renewed bodies, free of suffering, with God himself living among us.
Where might we look in the Bible to see this renewed-earth future promised?
One of the most glorious truths is the real hope that God offers his people. It's a real, substantial hope of a future on a renewed earth, with renewed bodies, free of suffering, with God himself living among us.
Where might we look in the Bible to see this renewed-earth future promised?
One of the most glorious truths is the real hope that God offers his people. It's a real, substantial hope of a future on a renewed earth, with renewed bodies, free of suffering, with God himself living among us.
Where might we look in the Bible to see this renewed-earth future promised?
One of the most glorious truths is the real hope that God offers his people. It's a real, substantial hope of a future on a renewed earth, with renewed bodies, free of suffering, with God himself living among us.
But many Christians are brought up to believe that when we die we "go to heaven".
Sometimes, the language of "heaven" is a short-hand for this earth-bound future that God promises. But other times, people picture something far more ethereal, and the language is "heaven" is actually quite unhelpful - it sells us short.
God doesn't just need to patch us up, he gives us new birth and makes us brand new creatures.
Mounce (paid link) quotes Chrysostom's fifth homily whilst commenting on Titus 3:5. Titus 3:5 says this:
Once every 2-4 months, we have an informal evening service in Kemsing under the name of "Digging Deeper". We sing a few songs, and say a few prayers, but most of our time is devoted to taking some topic addressed by the Bible and digging deeper together in what the Bible says. We've thought about the Trinity before, and we've thought about the inspiration of Scripture. Last night, we considered our hope as Christians - where is history heading, what is our part in it, and how certain can we be?
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