Old Testament

How do we pray the Psalms as new covenant Christians? What difference does it make that they have been prayed before — now not just by king David but by king Jesus?

Is there any mileage in seeing the Lord's Prayer as a key part of this answer?

Having used it a little, Robert Alter's The Book of Psalms: A Translation with Commentary looks to be a highly worthwhile book to have.

Robert Alter has done lots of work over the years on understanding how Hebrew poetry works. Here, he offers his own translation of the Psalms, together with a short commentary on the text. The comments are brief, but insightful. The translation is fresh, and where he differs significantly from most English versions he explains why he translates as he does.

Let me give an example, from Psalm 1:2

Translation:

But the LORD's teaching is his desire, and His teaching he murmurs day and night

Comment:

2. murmurs. The verb hagah means to make a low muttering sound, which is what one does with a text in a culture where there is no silent reading. By extension, predominantly in post-biblical Hebrew, it has the sense of “to meditate.”

I'm just discovering, and enjoying doing so, Goldingay's commentary on the Psalms. (Volume 1 covers 1-41, Volume 2 coverse 42-89, and Volume 3, not out until December 2008, will cover 90-150.)

Some snippets from the introduction:

Why does Jesus spend forty days in the wilderness, confronting public enemy number 1 (Satan, the accuser of the people of God), immediately after he has been declared Son of God (echoing Psalm 2) at his baptism?

I know that one answer is that it relates to the 40 years Israel spent in the wilderness. Jesus must be faithful at the exact point at which they failed.

After Saul failed to follow the Lord’s instructions (to destroy Amalek totally, together with their livestock), the Lord rejected him as king. The incident is related in 1 Samuel 15.

Saul’s excuse was that they spared the livestock in order to offer sacrifices to God.

Last week I was doing a bit of work in the garden, cutting back the ever-encroaching bramble and gorse bushes.

I found myself wondering why there are so many of the things in the garden. It’s a bit of a pain.

Not that it required much thought. Genesis 3:18 solves that one for me – they serve as a reminder of the fact that life in rebellion of God’s law is never a fulfilled / happy / pain-free one. God judges those who rebel against him.

A few of us spent a good hour, a few weeks back, reading and reflecting on Psalm 42-43.

We did talk about when Jesus might have prayed such a Psalm, and thought that Gethsemane was the kind of moment.

What we didn’t pick up

This is a “just noticed this parallel” post.

I’ve just noticed that Luke 19:37-39 reminds me of 2 Samuel 6:16.

As he was drawing near- already on the way down the Mount of Olives- the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” (Luke 19:37-39)

The first half of the book of Leviticus describes many different kinds of sacrifices and offerings that the people were to make in Old Testament times. It describes circumstances under which they were to be offered. Who was to offer them. Exactly how it had to be done. And so on.

Here are a few quotations.

Before you read this post, see my post yesterday about a funny coffee shop you could imagine me running…

“What conclusions would you draw, if you saw such a price label, about my intentions in selling this particular coffee?”

Let me suggest a few.