A number of us heard an extremely helpful talk this morning from Hugh Palmer, rector of All Souls Langham Place in London. He reminded a group of us, all in church leadership or pastoral ministry of some kind, to keep first things first.
Ed Clowney (paid link) makes a brilliant comment on 1 Peter 2:18-20. Peter is teaching slaves how to react when they are punished, or suffer, for no fault of their own. Indeed, they may be suffering because they have done something good. Clowney says this:
Paul Barnett (paid link) has a very helpful paragraph in his commentary in the NICNT series (paid link) in which he charts the main line through the 8th and 9th chapters of 2 Corithians:
“In our view, chapters 8-9 can be consistently viewed as having a coherent and consecutive argument. Based on the voluntariness of the Macedonians’ involvement in the collection and their sacrificial generosity, Paul calls on the Corinthians to complete their participation in it (8:1-7). These words, however, may lead to misunderstandings: (1) This is ‘advice,’ not ‘command’; ‘grace’ and ‘readiness’ are their appropriate responses (8:8-11); (2) it is not a call to give more than they have, but for the completion of what was both desired and begun (8:11-12); and (3) the Jerusalemites’ relief is not at Corinthian impoverishment; it is for ‘equality’ between the Jerusalemites and the Corinthians (8:13-15). In the light of the coming of Titus and two highly regarded Macedonians, let the Corinthians give proof of their love and of Paul’s pride in them (8:16-24). In particular, when Paul himself comes, with other Macedonians, let the Corinthians spare him and themselves the humiliation of being ‘unprepared’ (9:1-5). Finally, as a theological consideration, let them note that God further blesses the generous giver and unites givers and receivers in spiritual fellowship (9:6-15).” (page 388)
John 8:12 is a familiar verse. It's one of Jesus' famous "I am" sayings. “I am the light of the world”, or ̓Εγω εἱμι το φως του κοσμου.
Given which, Matthew 5:14 is a massive shock, is it not? I've read both passages many times, but never realised what a significant statement that makes Matthew 5:14: “You are the light of the world”, or ̔Υμεις εστε το φως του κοσμου.
One of the statements in John, that we take to be one of Jesus' unique and momentous claims concerning himself, is applied to all his disciples. He is the light of the world, "I am", … and so are we!
People sometimes worry that the 4 Gospels don't tell the resurrection story in exactly the same way. This is to worry needlessly. If the 4 Gospels told the resurrection story in contradictory ways, that would be a different matter. As it is, we simply have a difference in perspective. Look at the story from different angles, you include different details and stress different things. It couldn't be otherwise. The four Gospels are not an assortment of favourite deeds of Jesus, thrown together haphazardly.
A very striking observation from Alec Motyer (paid link) on James 3:13-14:
“James does not yet tell us anything that we must actually do, any course of conduct to follow. He offers us an ethic not of verbs (do this), nor of nouns (naming this or that item of good conduct), but of adverbs (about the sort of people we are to be whatever we do). Everything (his good life … his works) is to be done in the meekness of wisdom, or, to unwrap the phrase slightly, ‘in a wisdom which always bears the mark of meekness.’.” (Page 131)
A few quotations from Douglas Moo's Commentary on the book of James to fill in a bit more background to the material we looked at during Kemsing's Useful! service on the second half of James 2.
Why not join me in being built up by reading Peter Leithart's exhortation on Paul's instruction to rejoice in the Lord always. Always? Yes - always. …
“The shepherds are often characterised as representing the ‘downtrodden and despised’ of society, so that the first proclamation of the gospel is said to have come to sinners. … There are two problems with reading the shepherds as symbols of the hated. First the rabbinic evidence is late, coming from the fifth century. More importantly, shepherd motifs in the Bible are mostly positive. … Thus, the presence of the shepherds is not a negative point. Rather, they picture the lowly and humble who respond to God’s message.” (page 214)
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