New Testament

John Richardson offers us some interesting reading on Mark 13. He argues a few points somewhat more carefully than I have before, which I think clarifies things helpfully. Thanks John!

See my earlier post weighing the textual options for Matthew 18:15.

Enjoying R T France’s commentary on Matthew yet again.

Reading him on Matthew 18:15-17.

I haven’t posted for ages – partly very busy, partly nothing to say.

But I thought I’d post briefly now, because this has encouraged me.

The parable of the weeds and the wheat in Matthew 13:24-30 shows (I think) that the world is a mixed place – it contains true disciples and it contains unbelievers. We need to wait until the end of the age to see truly who is who.

Why does Jesus spend forty days in the wilderness, confronting public enemy number 1 (Satan, the accuser of the people of God), immediately after he has been declared Son of God (echoing Psalm 2) at his baptism?

I know that one answer is that it relates to the 40 years Israel spent in the wilderness. Jesus must be faithful at the exact point at which they failed.

“ ¹ Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. ² For we all stumble in many ways, and if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. ³ If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. ⁴ Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs.

Acts 5:33-39 ³³ When they heard this, they were enraged and wanted to kill them. ³⁴ But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. ³⁵ And he said to them, “Men of Israel, take care what you are about to do with these men. ³⁶ For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing.

But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while.

Doing some work on Matthew’s account of the first Palm Sunday, I’m struck again by how helpful R T France’s commentary on Matthew is.

Some highlights:

Why have I not seen this before? 2 men, in white, asking the disciples why they look for Jesus in the wrong place, but telling him where they will see him.

“While they were perplexed about this, behold, two men stood by them in dazzling apparel. And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.”“ (Luke 24:4-7)

Last week I was doing a bit of work in the garden, cutting back the ever-encroaching bramble and gorse bushes.

I found myself wondering why there are so many of the things in the garden. It’s a bit of a pain.

Not that it required much thought. Genesis 3:18 solves that one for me – they serve as a reminder of the fact that life in rebellion of God’s law is never a fulfilled / happy / pain-free one. God judges those who rebel against him.