Sermons

Most people would appreciate some help when it comes to praying.

Many of us doubt whether God hears us if we pray. Many of us are unsure what we ought to pray for. Which means many of us don’t.

If you were here last week, we began a journey through the first few chapters in the book of Psalms. Psalms is part of the Bible, which means it’s God’s word to us. But unusually, it also contains our words to God. It’s a collection of hymns and prayers, for the people of God, all down the ages. It’s God giving us words to pray, and words to sing.

“Now I lay me down to sleep, I pray thee, Lord, my soul to keep; If I should die before I wake, I pray thee, Lord, my soul to take.”

At 13, I started at a new school. My parent were abroad, so it was a boarding school. And one of my new friends had been taught by his parents to pray that prayer every night.

It’s not a bad prayer as it happens. But it’s clearly a child’s prayer.

For an adult, life is messy and complicated. And we need a prayer life that is fit for the real world.

Many of us don’t pray. Or if we do, we’re unsure what we ought to pray for.

Modern Christians and the Government

Compared to many countries in the world, we have a fairly good relationship with our government.

Don’t worry, I’m not about to go all political.

So many things feel uncertain. We don’t know what the future holds.

People have been holding out making big decisions until we know the outcome of last week’s election, or until we know how Brexit will play out.

But if you know where the future’s going, you can map your way through life with confidence.

I’d hate people to think that the things we talk about here on a Sunday are not relevant. That the Bible is not relevant. That Jesus is not relevant.

Of course, that’s far from true. Jesus is very relevant. So the Bible is very relevant. So what we talk about, week by week, is very relevant.

But sometimes things can seem a bit abstract.

This autumn, we’ve been working our way through the letter of 2 Peter. Written by Simon Peter, former fisherman, one of the first disciples, as he’s growing older and knows he will die soon.

Our subject this morning is the second coming of Jesus.

Today’s reading is on a slightly awkward topic.

We Brits don’t really like confrontation. So a Bible reading where Simon Peter exposes false teachers within the church is slightly uncomfortable to listen to.

Maybe you’re thinking: Can’t we just focus on the good there is to do here in Kemsing? This all feels so negative!

A sermon given on Remembrance Sunday 2019, from 2 Peter 1:12-15

On the first evening I was in Israel, some of us took a stroll from our hotel down to the Western Wall. One group of about 4 left the hotel late, and followed what they assumed to be the tail of our group. It turned out it wasn’t. But they only realised once they’d gone deep inside the maze of streets that is the old city of Jerusalem. They were utterly lost. All they knew was that they were outside a sweet shop, of which there are an uncanny number in old Jerusalem.

How do you find the Old Testament half of the Bible?

I went to Israel on my sabbatical, and one member of the group was especially thankful for the trip. He’d not been a Christian long, and he’d only ever read the New Testament. He’d never read anything of the Old Testament. Visiting ancient sites connected with characters like Abraham, David and Joshua helped him to start to piece together the storyline of the Old Testament.

He’d never read it. And maybe you haven’t. For many Christians, the Old Testament is long, complicated and they don’t really know where to begin.