Sermons

Introduction

I’m sure there is not a child anywhere in the English-speaking world who has not had a phase of asking “why” to everything. Children are naturally curious. They want to know how the world fits together. So as they observe things happening, they ask why? They want to understand.

Much that we do here in church makes people ask “why” as well? Why do we eat a meal each week comprising a small amount of bread and wine? Why do we have readings from the Bible in church? Why do we have a sermon? And so on.

Priorities are hard things aren’t they.

Like choosing a pudding. Do you like cheesecake? Yes. Do you like sticky toffee pudding? Yes. Do you like rhubarb crumble? Yes. Do you like chocolate mousse? Yes. You can’t eat 4 puddings. You wouldn’t manage to eat them all without being sick. You would get high cholesterol if you ate four puddings every day. You have to choose. Which one do you want? Cheesecake. Sticky Toffee. Rhubarb Crumble. Chocolate Mousse. You may have only one. Ah. Much harder.

We don’t like plagues. We shudder to think what it must have been like to live through the various runs of Bubonic Plague in the middle ages. We fear illnesses like swine flu because of what they might do to our community. We get very anxious when we hear that Iraq might have biological or chemical weapons, that could make life very painful and uncomfortable for us.

So, if we are honest, the account of the plagues of Egypt is a difficult part of the Bible to stomach. It’s hard to read. It’s hard to preach on. It’s hard to listen to a sermon on. We start to ask: How could God do such horrible things to the Egyptians?

Introduction

“… and they all lived happily ever after”.

We like stories that end like that. They’re lovely. At least – they’re lovely if you live in that period called “ever after”. The trouble is: That is only the ending because the rest of the story is somewhat more complex and somewhat less happy. That’s what makes “… and they all lived happily ever after” newsworthy.

For the people of God, the Bible is a story that ends “and they all lived happily ever after”. The trouble is that before we get to “ever after”, things don’t feel happy. In fact, it often doesn’t feel that we are living in a story that is going to end with the words, “and they all lived happily ever after”.

In real life, the fact of the matter is, the difficulties and pressures of daily life easily seem far more real to us than the promises and purposes of God. And the danger is that we end up with a mismatch between Sunday and Monday to Friday. On Sunday we come to church, and what we hear is that it all ends happily ever after. We hear about God, what he promises, and how he will look after us. Then we go out into Monday to Friday, and we wonder if it all makes any difference at all. What we see before us for six days of the week are not the fine statements we heard on Sunday, but the often cruel details of life.

Welcome to Paul’s letter to the Philippians. The church at Philippi was a thriving and healthy church. Just from this opening paragraph we get a sense of how deeply Paul feels for them. It’s almost as if they are his favourite church. Philippians is a lovely letter, because the Philippian church had no major problems. Sure, there are a few things for them to work on, and there are a few things for them to watch out for. But overall, this is a church that’s getting things right, that is in good health, and has been a tremendous strength and blessing to Paul.

One of the things that causes many people to dismiss the Christian faith is the perception that the church is hypocritical.

With great delight we have just baptised three small children. We have just welcomed three new members into our church. That makes this a good Sunday to think about our relationships with one another. How should we, who are in this church, relate to one another? What should characterise our relationships.

Most of us here this morning would agree that Jesus Christ is good. He’s good for our lives. He’s good for our village. He’s good for our nation. He’s worth doing things for. He’s worth giving things up for. He’s somebody really very precious indeed.

Over the past twenty years, the study of “comparative religion” has become a significant enterprise. As more and more religious faiths are represented in Britain in significant numbers, and as communications around the world have opened up, we feel it is important that people have a basic grasp of the religions of the world and how they differ from one another. Most GCSE RE syllabuses now focus on this, and the emphasis is on the various practices, customs and rituals of each religion. Compare, and contrast.

That Bible reading from Jeremiah chapter 18 was a very short one, so we don’t get any sense of where it comes in the book of Jeremiah.

Jeremiah was asked to go and watch a potter at work. The vessel the potter was making went awry, and so the potter changed his plans and made something else. God explains to Jeremiah that he is a bit like that potter. He can plan to destroy a nation for its wickedness, but if the nation shifts and starts to fear God, he’ll change his plans and build it up instead. Conversely, he could plan to build up and prosper a nation, but if that nation goes awry and becomes wicked, he’ll change his plans and destroy it instead.